He started teaching in order to earn some money. After having earned enough money, he returned to his studies. This time he devoted all of his attention to his studies.
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At the same time, Paramhansa was diagnosed with throat cancer and he was seriously ill. When Narendra heard this news, he went to help Paramhansa. Paramhansa was overjoyed to see him.
He gave all the miraculous powers he had to Narendra and heaved a sigh of relief. On 16th of August , Ramakrishna Paramhansa died peacefully and happily on his bed. Nearly a year later, Narendranath Dutta became a sanyasi. To obtain knowledge and to meet the people, he started walking and wanted to cover the whole of India on foot.
He renamed himself Swami Vivekananda. He felt very sad when he saw the poverty, hunger and illiteracy which was spreading like a forest-fire in the country. It was then that he experienced what his religious teacher, Ramakrishna Paramhansa, wanted from him and he knew why he had been given his teacher's miraculous powers.
When Vivekananda was in Madras, he heard about the World's Parliament of Religions that was going to be held in Chicago.
Swami Vivekananda Biography - Life History, Teachings, Facts & Death
He immediately got ready to attend the meeting. On the 31st of May , he started off to Chicago by ship. When he arrived, he was greatly startled to hear that the meeting was going to be held in September. He was stuck in Chicago because he had no money. At last, the meeting was held on the 11th of September He was now known as Swami Vivekananda. After four years, Swami Vivekananda returned to India. The great love and affection he was shown by the Indian people impressed him. The unlimited energy in man, expressed through different creative states of existence, develop his infinite personality as the manifestation of his potential perfection as the sense of unity.
Such a synthetic view will facilitate an advancement of Unity in different states of existence in different degrees. His profound spirituality, the scintillating brilliance of his intellect and the presence of his personality invested in him with a magic fascination which none could ignore our resist. Here was a man who spoke inspiring words to the masses like Messiah who has come to save their lives from darkness and misery. Here was one who spoke for ancient learning in highest praise, but at the same time urged that we throw off the shackles of convention.
He was of the traditional and revolutionary, whose mission was not only reawakening the people to a consciousness of their great heritage but also to make them know man who could make a new India. No amount of politics would be of any avail until the masses in India are once more well educated, well fed, and well cared for. They pay for our education, they build our temples, but in return they get kicks. They are practically our slaves. Through his doctrine of the potential divinity of all beings, Swami Vivekananda sought to bring about a radical transformation in the society.
Swami Vivekananda advises that let the people be your God. Think of them, work for them, pray for their well being. Swami Vivekananda gave a new responsibility to the institution of monasticism by exhorting sannyasins to come out from the caves and work for betterment of the humanity. The present open education system was dreamt by Swami Vivekananda a century ago. He advised the sannyasins to go to every village to impart education for every individual irrespective of their castes, creed, sex with the help of cameras, maps, globes and such other accessories.
He asked to give education, and instill faith in individual by that masses can gain their lost individuality and dignity of human labour.
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Once a young disciple asked Swami Vivekananda, how can we raise India again? How much longer would you remain asleep! Go and advise them how to improve their own condition, and make them comprehend the sublime truths of the Shastras scriptures , by presenting them in a lucid and popular way. If you cannot do this, then fie upon your education and culture, and fie upon your studying the Vedas and Vedanta! They have been told that they are nothing.
The masses have been told all over the world that they are not human beings.
They have been so frightened for centuries, till they have nearly become animals. Never were they allowed to hear of the Atman. Let them hear of the Atman—that even the lowest of the low have the Atman within, which never dies and never is born—of Him whom the sword cannot pierce, nor the fire burn, nor the air dry—immortal, without beginning or end, the all-pure, omnipotent, and omnipresent Atman!
His fiery words to feel for the suffering masses are as forceful even now as when they come out of his mouth. Do you feel that millions and millions of the descendants of gods and of sages have become next-door neighbors to brutes? Do you feel that millions are starving today, and millions have been starving for ages? Do you feel that ignorance has come over the land as a dark cloud? Does it make you restless?
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Does it make you sleepless? Has it gone into your blood, coursing through your veins, becoming consonant with your heartbeats? Has it made you almost mad? Are you seized with that one idea of the misery of ruin, and have you forgotten all about your name, your fame, your wives, your children, your property, even your own bodies? Have you done that? Leave all papers to us and rest! Free Revisions. If you feel that your paper could use more work, send it for a free revision. On-time Delivery. Deadlines are sacred for our writers, with them you will never miss the submission date.
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